Moral recklessness View in explorer

4 discourses
Acting without moral concern for how one's behavior affects others. The mind sees no reason to hold back from wrongdoing, treating ethical boundaries as irrelevant.
Also known as: fearlessness of wrongdoing, without concern for others, lack of prudence
Pāli: anottappa
Supported by
Ignorance

Ignorance

A fundamental blindness to the true nature of reality. It is not merely a lack of information, but an active misperception that views the transient as permanent and the unsatisfactory as a source of happiness, thereby fueling the cycle of suffering.

Also known as: illusion of knowing, fundamental unawareness of the true nature of reality, misunderstanding of how things have come to be, not knowing the four noble truths
Pāli: avijjā
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Bad friendship

Bad friendship

Association with those who are unprincipled, faithless, or unwise. Such companionship leads one away from the Dhamma, fostering negligence and wrong view.

Also known as: friendship with unwholesome persons
Pāli: pāpamittatā
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Leads to
Brashness

Brashness

Overstepping of bounds in speech and conduct, marked by pushiness, arrogance, and disregard for restraint; contrasted with humility and modesty.

Also known as: cockiness, forwardness, impudence, shameless assertiveness
Pāli: pāgabbhiya
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Harm

Harm

Intention or action that causes injury or suffering to oneself or others. It arises from aversion and heedlessness and destroys trust and safety. The opposite of non-harm, it obscures compassion and leads to regret.

Also known as: injury causing behavior, destructiveness, bad, evil
Pāli: pāpaka
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Slaughtering

Slaughtering

The deliberate killing of a living being, carried out with the intention of ending its life while disregarding its natural drive to continue living.

Also known as: killing, murdering, taking life
Pāli: pāṇātipāta
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Unprincipled conduct

Unprincipled conduct

Conduct that disregards moral restraint and ignores the consequences of harm done to oneself or others through body or speech. Such behavior clouds the mind and leads to regret and further decline.

Also known as: lacking in moral principles, lacking in ethics, immoral, wrong action
Pāli: dussīlya, micchākammanta
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Related
Wrong view

Wrong view

A distorted understanding that sees permanence in the impermanent, satisfaction in the unsatisfactory, or self in the not-self. Wrong view guides action by delusion, obscuring cause and effect, and closes the door to wisdom and release.

Also known as: distorted or inverted perception, untrue view, false belief
Pāli: micchādiṭṭhi
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Opposite
Fear of wrongdoing

Fear of wrongdoing

A wholesome dread of misconduct that considers consequences and the censure of the wise. It looks outward—aware of blame, loss of reputation, and the suffering that follows unskillful action—and holds the mind back from crossing ethical boundaries.

Also known as: conscientious, moral dread, respect for others, (comm) originating from outside
Pāli: ottappa
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The Buddha explains that one lacking integrity cannot discern the true nature of others, while a person of integrity discerns both the good and the bad. The discourse contrasts their ethics, views, and associations, revealing their vastly different karmic destinations.

The Buddha distinguishes pleasant abidings in the here and now from the way of effacement leading upwards to complete quenching. Effacement is shown as the gradual chipping away of defilements through restraint, cultivation of the noble eightfold path, and diligent training, culminating in the complete freedom of Nibbāna.

A person who is lacking continuous effort and is without concern is incapable of attaining full awakening, Nibbāna, and the unsurpassed safety from bondage.

Ignorance is the forerunner in the arising of unwholesome qualities, and wisdom is the forerunner in the arising of wholesome qualities.